Majorityrights Central > Category: U.S. Politics

“It’s not just taking every precinct and applying one ratio to it.  It’s taking multiple sets of precincts and applying multiple ratios such that when they all come back to a certain number they add up to the total number that is required to flip the margin.”
- Edward Solomon

https://rumble.com/vbas2t-smoking-gun-dominion-transferring-vote-ratios-between-precincts-in-pa.-by-e.html?mref=6tc17&mc=9kez7
https://www.youtube.com/watch?v=vOKFZeZ6y5g&feature=youtu.be

Within days I will set up a website to advance the best in White advocacy/nationalism as it is known to be - a place for the resource brought to bear, for its cultivation by those who recognize the crucial value of this resource.

I will endeavor to maintain a presence at Majorityrights in order to correct any misrepresentations of my positions and to challenge any perfidy which might make its way back, hoping for my riddance.

Some may think that I might be disheartened with the marketing campaign and those beholden to it having held sway over me thus far, but it is not the case.

Some will mock me as having spent my time in futility, but I think not; especially as compared to the likes of those who spend $10,000 only to die on the side of Mt. Everest.

I have achieved what I set out to do, which is to summit (what I am satisfied to be) the most vital and necessary in theory for the advocacy of European peoples. Similar as those not understood for having undertaken a quest of Mount Everest, it was my objective. Something that I had to do. But unlike their project, mine was not so personal or futile; rather it was in service to my broad understanding and to our people (and, ok, if I am to be most honest, perhaps as much against antagonists and those who do not care - their practices which are objectionable for the destructive impact they are having upon us), and against those who time and again mislead the theoretical trail; by contrast, I have left clear maps on trail for the sovereignty of European peoples: I know that I have brought the best in truth and in depth; while some may be determined to deny this truth out of custom, habit, tradition, their prejudices or vanity - or in red caped misdirection, as I have particularly shown - all one has to do is take a look honestly at my efforts which I will carry over to the new site to be disabused of pseudo justification for antagonism to the platform which I bring to bear.

Whether the new site achieves popularity or not right away is not an issue; any more than popular approval might not be first in mind for the guy who dies on the side of Mt. Everest, singularly focused in his aim, irrespective of how futile and impractical popular opinion may deem his quest to be; however, by contrast, the objective of the new site is not vain nor impractical, nor destined to be unpopular or out of the mainstream as those who do take a look will see; as the perspicuous overview from this summit has shown what is most relevant; a manifestation of the most necessary resource for our people.

Healing that confusion, the lack of wherewithal that comes from a family with crazy and hostile communicative patterns has a price which one is not particularly aware of when still in the midst or recovering from its throes…

As one heals, regains their natural emergent form, the poise of its perspective, one is suddenly confronted with the myriad of one’s own culpability in not negotiating these family and friend circumstances better; one is somewhat braced for the fact in that one is now essentially healed, but the memories of one’s own interactive failings, i.e., to negotiate relations better for one’s own sake and to make one’s way better with them, are on constant offer to the consciousness, really too many examples and presenting from any given day that one might reflect upon.

One thematizes, taking examples, and tries to empathize with oneself as having done the best they could in the circumstance and remember that the person that you view failure with can bear some joint responsibility.

I’m thinking of my father, specifically.

Confusing, could not effectively and respectfully communicate his thoughts; questions about his confusing statements were treated like an affront, volcanic temper like you can’t believe, otherwise largely catatonic TV-watcher - infuriating the way he’d smile along with it…. but might turn away momentarily to literally paraphrase his WWII generation mantras - “you can’t fight city hall” and the liberal, “anything goes when the whistle blows”... he would say this with a smile on his face, like you were supposed to relate.

His worst characteristic, however, was his penchant to attack vulnerability - made it near impossible to trust him. This did-in my mother’s psyche; and having to deal with her broken psyche is another can of worms that we don’t need to talk about. Psychologically, intellectually, bad situation all around.

Materially, I’d be a jerk to complain. Weren’t rich, but had what we needed and a modest bit more…and that does, indeed, spill over into some opportunity to heal the psychological and intellectual deficit.

But as harrowing as my father could be and the fights that he had with my mother were (you could hear them around the block from our house), I eventually gained enough perspective to see how I might have done better as well.

First of all, a working class family without advanced education and four kids.

I could not have done better than my parents ...oh maybe a little better in some ways, but overall, probably worse…

READ MORE...

Triangulation

One of the advantages that Jews have in altercasting White identity as right wing or somehow in response/reaction to “the left’s social concerns”, is that they can take advantage of the inherent instability of right wing reactionary rigidity, its quest for pure warrant beyond social accountability and correctability, whether in Nazism’s natural fallacy or Christianity’s otherworldly nonsense (kosher diversion). It has been apparent for some time that some Jewish perspectives are using a triangulation strategy against White identity and solidarity, by encouraging singularly focused Germanophilia in WN, even to the point of encouraging ostensible WN advocates to roll around in Nazi redemptionism and Holocaust well, if not denial, then downplaying with “humor”, etc. With White America being largely German, there is going to be enough of a true believers market, people desperate enough given the onslaught of PC liberalism and lacking in time, energy and concern to see beyond an overly German sympathetic perspective (with its background of Jewish interests) - wanting to believe rather that they are in sheer defiance of the anti-White, PC narrative - such that they will go along with this angle, not particularly concerned that they are playing into a divide and conquer triangulation.

Perhaps Thamster’s shirt is funny too

Thamster, Josh Neal and Jefferson Lee. Quite articulate of liberalism’s rupture of the organic whole, but what they haven’t figured out is that Hitler and Jesus are not what is needed to keep it together. The day before Richard Spencer’s NPI channel was taken down from Youtube, he was in conversation with these guys extolling the virtues of Mussolini and Hitler (David Duke was doing the same thing the same day and his channel was also taken down after he went on about all the “peace offerings” that Hitler had made. lol). Jefferson Lee invokes the absurd, “they’re going to call you a Nazi anyway” argument (i.e., so you may as well prove them right?). When unavailable for a show, Josh says that Jefferson Lee is busy planning the revival of The Prussian empire (so funny).

The Final Solution to the Denier Question David Cole Stein 30 July 2020. 32:05: “Here we have the most prominent deniers. Here is Robert Faurisson (French). He’s dead now.

See also, Do Joel Davis and Richard Spencer Want to Suck Jewish Cock? ...or would they prefer to take it up the ass?

.......

Note, I will be adding to this article, but for now, let’s get it underway, starting with that, the hypothesis.
.......

The observation of this misdirecting pattern is the important issue at this point. There is no urgent need to trace this pattern to a single or few sources, though there are some of the usual suspects, like Regnery publishing and some of its Alt-Right/Dissident Right/ come Third Positionist/ (((Alt-Lite))) orbiters…

The Final Solution to the Denier Question Here is Jurgen Graf, ok, he’s a Swiss gentleman.

While he is apparently innocuous, David Cole Stein’s Holocaust revisionism has been enough to ingratiate himself in this Jewish sponsored Germanophilism; a proud German-Jew, he is not above coddling Nazism a bit, apparently for the sake of re-routing animus against other Europeans. Cole-Stein uses the revisionist cred and attention that he gets to promote The Institute of Historical Review and “true historians, ‘Mark Weber and David Irving.”

“Hey! quit fuckin around, come on, we’re trying to teach the people something.”

The Final Solution to the Denier Question And Carlo Mentionio (not a wink and a nod but emphatic Italian emotive, including gesticulation to make it clear that he is NOT German). Aaay! ‘Scusi carabinieri, Carlo Mentionio gobadagul gabagul!’

“So this is the denier side. Here we have the three stooges on the denier side (Faurisson, Graf, and Mentionio).”

“This side is the actual historian side. Mark Weber which is represented by the Journal of Historical Review that he edits. David Irving…and then you got me. So, here we have me, Irving, Weber. We represent real history.”

Comments:

rollo clevich
Why did you ignore Arthur Butz?

Daniel Sienkiewicz

It seems to me (Cole-Stein ignores Butz) because Butz is a German name (even if a German American).  The classic, shifty pivot. David’s classic shifty pivot is apparently to coddle Germans as much as possible, including Nazi apologists, “true historians” Mark Weber and David Irving, to play divide and conquer against Slavics, especially Russian Slavics, including Russian Jewish Slavics who David Cole Stein admits to disliking.

While Greg Johnson’s “New Right/Old Right” has denounced Hitler and the Nazi project as counter to current WN interests, of late he has returned to performing rim jobs on overly Nazi sympathetic perspectives. In a recent podcast featured by Counter-Currents, Frodi Midjord goes along with Mark Weber’s (IHR) endorsement of Patrick Buchanan’s dubious, “The Unnecessary War,” to set in motion a perverted line of “reasoning” that blames everybody but Hitler, but especially Churchill for WWII. Of course David Irving’s pro-Hitler slant also works well enough for them. In fact, there are two recent podcasts with Mark Weber featured at Counter-Currents, here is one, “The War That Destroyed The West”. Here is another.

Besides the pandering of Greg Johnson and Counter-Currents, Regnery Publishing has long been suspect, showing signs of promoting this Jewish/German, Germanophilic perspective to the point of soft peddling Nazism. Along with Germanophilic Regnery, there are apparently Jews involved in its executive decision making. The Regnery circus, as we might call it, was pivotal in orchestrating the Alt-Right Tentosphere, a paleoconservative 2.0 which featured tents not only for Christians and right wing Jews, but also for atheistic Nazophiles.

Regnery and Spencer

I post this picture a lot, but it remains central, and telling as these paleocon right wingers (and Spencer derivative), double down on their bullshit. Left, Patrick Buchanan, half Irish and half German with a corresponding bias that panders to the bulk of White American demographic reaction. Center, Paul Gottfried, (((paleocon))) maven and leading exponent of “THE Left” as the problem, a Germanophilic German-Jew, he is wont to distinguish Slavic Jews where Jewish culpability is to be acknowledged at all.

Many people orbiting White advocacy, like Jonathan Pohl, Right Ruminations and “Terminal Philosophy” a friend of queer Pilleater, cite Paul Gottfried as a reliable leading light. While Gilad Atzmon is another Jew who tends to pander to the Germanophilic perspective; and will get some endorsement from the likes of David Duke, as such.

The latest means of introducing Nazi triangulation has been through the promotion of “Third Positionism”....

Mark Collett and Keith Woods have been a party to this, sadly along with Morgoth (who should know better, but I already tried and failed to dissuade him). I initially took a disliking to Angelo John Ganucci because he was both popular and taking the line that the most intellectually penetrating of WN were “National Socialists” (Nazis). Typical of right wingers, he demonstrated the inherent instability of the right by becoming a defacto liberal rebounding into “Third Positionist” anti-Zionist (while diaspora Jews can be fellow nationalists with him). Just before he was disgraced, Millennial Warts made a statement that “World War II shouldn’t have happened” and added, to paraphrase, that ‘anybody who can’t accept that Britain made a mistake in entering World War II, that they took the wrong side, is just going to have to step aside, sorry.’ How about Hitler not attacking other European nations if you want to exercise 20/20 hindsight? Warts is soon to be resurrected by Fudge Johnson for an interview over there at Counter-Currents.

Johnson can be a bad judge of character; recall that Warts was indignant with me and Majorityrights when I criticized his (self admitted) confidante (((Vivian Veritas))) for attempting to define terms for White nationalism, and Warts demanded that his link be removed from our site. the_lies_will_try_to_live_but_theyre_not_white_theyre_jewish

Some flaming asshole going by the name of Tom Anderson is a definite gate keeper - he has a wrench on several podcasts and is decidedly against me for my stance against Nazophiles in particular; but strangely, he will join Christians, such as Melchy Zedech when they antagonize me, even when they side with Jews, such as Vivian Veritas.

Church of Entropy joined Wll2PWR and Ovfuckyou to attack me for not adopting a right wing position when I began talking with Ecce Lux; in CoE’s case (and she has no business in WN circles) her motive might have been a bit different, but she was joining Wll2PWR who was attacking me mainly because I’m not Germanophilic to the point of Nazism and Ovfuckyou, decidedly against me because I maintain a platform which rejects Nazism.

I lost confidence in Ecce Lux not as much because of his Christianity, but because he let Ov attack me for rejecting Nazism, trying to say that I was too sensitive because I didn’t want to entertain it; that he’d “been through that” - “brainwashed” into thinking that “the Nazis were bad.”

Ecce Lux and Faustian Spirit (who I talked to and also should know better) apparently go along with this Right Wing/Third Positionist angle encouraged by Tom Anderson; while Dennis Dale tags along, unwilling or unable to get out of the kosher discourse box.

       
        Chinese Philo-Semite, Claire Khaw, in proud photo with David Irving

The idiotic Chinese woman, Claire Khaw, panders to Nazophiles with the absurd line that she just wants to promote “real nationalism” and “Hitler just wanted his day in the sun”....  to demonstrate the innocent integrity of Nazi Germany, she brought an Israeli onto her show to talk with Nazi ovfuckyou, and he agreed that the “Nazis were really Ok.”... apparently the argument being that if that’s what it takes to sort people unto their nations [IF].

In his penchant for the laconic and incisive, GW observed “triangulation” and that inspired this article…

READ MORE...

It’s “THE Left”, they want to take away your Christianity, they’re not dealing with reality!

David Horowitz and Paul Gottfried occupy two axial points of Jewish motivation to promote a marketing campaign against “the left” and characterology thereof, while altercasting manipulable right wing reactionary positions for Whites given intersectionality with the (((progressive stack of PC victim groups))) against their Jewish interests, their need to get ahead of the reaction to NeoConservatism’s Operation Clean Break / Wars for Israel and reaction to the 2008 financial meltdown/ bail-out.

While I have called attention to David Horowitz as a leading Jewish figure in advancing the marketing campaign - in Jewish interests, obviously - against “THE Left” and indeed, he has contributed to exposing the Cultural Marxist/PC Anti-White Left, I have focused more on Paul Gottfried in terms of posing “The Left” in opposition to White identity and nationalism by definition. Nevertheless, both conveniently ignore the possibility (and necessity) of a White Left Ethnonationalism, instead altercasting any White identitarianism which might respond as some kind of Right -

Gottfried continues to orchestrate a program against “THE Left”, as best he can, presenting Christianity as spunky “rebellion” that “the left” wants to do away with, while Spencer was enlisted to advance a youthful, secular element to align with Paleoconservatism.

Alt-Right in Gottfried’s case, with flunkey Richard Spencer figure-heading the addition of new tents, more youthful, flagrantly rebellious and anti-social, secular, along with Paleoconservative and Jewish right wing (Alt Lite) tents - moving to “Dissident Right” after Charlottesville and “Hail Trump”, Spencer then falling to the wayside in favor of a more streamlined but still edgy/ironic Paleoconservatism (Christianity being what it cannot deviate from) and Third Positionism (includes right wing elements, obviously) - But I have not talked as much about David Horowitz’ part in the marketing campaign, positioning White identity against “The Left” and altercasting White Nationalism as some kind of Right (come Third Positionism, or neither left nor right populism, susceptible to infiltration and ineffective if not self destructive right wing reaction).

Related:

Though J.F. Gariepy claims to be thinking independently in his terminological deployment, the discourse parameters he follows are within the altercast box prescribed by Jewish interests and serving them; as ever, a caveat thus in regard to Gariepy’s use of the term “The Left” and its “characterizations;” while this usage and characterology is fairly true when looked upon as a Marxist Internationalist or Cultural Marxist Left, assailing White national, group and personal boundaries, absent the delimiting working hypotheses of the White Ethnonational Left, viz., unionization to structure accountability and gauge correctivity for Whites, Gariepy’s advice is more free floating (and, he admits, nihilistic) than it should be - providing feedback looking toward the more objective facts irrespective of our subjective and relative interests, but lacking the radical orientating context without the centering calibration of White Left Ethnonationalism’s relative, systemic interests.

JF Gariepy discusses recent Youtube bans, including Red Elephants: He adds (6:31)“But then, lets not fool ourselves into thinking that the current order is a liberal one. We don’t live in a liberal society. In a liberal society, you can’t lose your channel like Vincent James just lost it today. That is bullshit. These people are not liberals.”

And in regard to his assessment given the recent Youtube bans, viz., of Vincent James, actually, Gariepy is off the mark. The internationalist Marxist, anti-White Cultural Marxist agenda is about liberalizing White National borders and boundaries to the extreme completion - to where we can conserve nothing (not even a Youtube channel with the aim of conserving any vestige of White human ecology).

The discussion below, from NPR Fresh Air, does well to place David Horowitz in the scheme of things. However, it only provides a semblance of explanation of his motivation for terminological and conceptual misdirection of White interests in order to serve Jewish interests as they’ve been intersected by their former client advocacy positions….

All text except for images and captions are from NPR, Fresh Air:
.....

NPR, Fresh Air, 24 Aug 2020

Guerrero is an investigative reporter who formerly was with KPBS, the radio and TV station in San Diego. She previously covered Mexico and Central America for The Wall Street Journal and Dow Jones Newswires. She’s the author of a previous book called “Crux: A Cross-Border Memoir” about growing up with a Mexican father and Puerto Rican mother.

It’s impossible to understand the Trump era, with its unparalleled polarization, without tracing Stephen Miller‘s journey to the White House. That’s what my guest, Jean Guerrero, writes in her new book, “Hatemonger: Stephen Miller, Donald Trump, And The White Nationalist Agenda.

[...]

GROSS: So David Horowitz, who we’ve been talking about, who became a mentor, a far-right mentor to Stephen Miller - you know, Horowitz started off as as a leftist. He was one of the editors of the leftist magazine Ramparts. He, I think, was, you know, an ally of the Black Panthers. Like, what do you know about why and how he changed so radically? He moved from, like, one pole to the other.

GUERRERO: Yeah. I mean, David Horowitz had recommended his friend Betsy (Van Patter) to work on the accounting for the Black Panthers. She’s a white woman. And she ended up being murdered. And the murder was never solved, but David Horowitz blamed the Black Panthers Party and became convinced that they had murdered her. And after that, you saw David Horowitz go through this transformation where he became convinced that the movement that he had been a part of, the left, had waged a unfair war on whiteness - is what he called it. He felt that whiteness was actually something that needed to be preserved.

And, I mean, he tries not to write about it outright as whiteness being preserved. But he talks about how the only important racism in society is racism against white people and that racism against Black and brown people is a figment of your imagination. And it really goes back to the murder of his friend Betty, who he blamed on the Black Panthers.

And it really started to lean into these, you know, misleading statistics that are put out by publications like American Renaissance, this white supremacist publication that paints brown and Black people as innately more violent than white people. And David Horowitz is the one who introduced Stephen Miller to websites like American Renaissance. He describes the founder of American Renaissance, Jared Taylor, to me, as a very smart man, who he claims has a perverse ethnic view because, again, David Horowitz, you know, tries to distance himself from the white nationalist movement because he knows how important it is to launder these ideas through the language of heritage and national security if you want them to appeal to the mainstream.

GROSS: This is FRESH AIR. Let’s get back to my interview with Jean Guerrero, author of the new book “Hatemonger: Stephen Miller, Donald Trump, And The White Nationalist Agenda.” She is a former investigative reporter for KPBS, the public TV and radio station in San Diego. She’s now freelance and continues to report for public media. She previously covered Mexico and Central America for the Wall Street Journal and Dow Jones Newswires.

So we’ve been talking about how David Horowitz mentored Stephen Miller. And Horowitz helped Stephen Miller launch his career. He first got him a job with Michele Bachmann when she was elected as a congressperson, and she was very conservative. So what job did he get working with Michele Bachmann?

Christian Zionist Michelle Bachmann

GUERRERO: He was hired as a press secretary for Bachmann, and that was his first job. And that’s kind of where Stephen Miller starts to learn about, you know, how to write these very hyperbolic press releases. And he starts to, you know, bombard reporters late into the night with his press releases and links and FYIs.

GROSS: So David Horowitz first gets Stephen Miller a job with Congressperson Michele Bachmann. And then from there, Horowitz gets Miller a job with Jeff Sessions when Jeff Sessions was a senator from Alabama who, like Stephen Miller, was very anti-immigration. So what was the relationship like between Sessions and Miller when Miller was working for him?

Jeff Sessions by Gage Skidmore

GUERRERO: So Miller - you know, he really helped to turn Jeff Sessions into sort of a very combative personality. He - I mean, Sessions was already a leading nativist on Capitol Hill when Stephen Miller joined. But Stephen Miller started to model Jeff Sessions, his remarks, after the far-right, combative media personalities that Stephen Miller had been familiar with his entire life - so really pulling, you know, talk radio talking points onto Capitol Hill and having Jeff Sessions, you know, talk about how too much immigration is going to, quote, “decimate” this country and how anyone who supports immigration reform is part of a globalist elite who wants to destroy the country through limitless importation of cheap labor in the form of mass migration. So these ideas of demonization Stephen Miller really incorporated into Jeff Sessions’ rhetoric.

GROSS: So he becomes Jeff Sessions’ press secretary, and then Sessions and Miller end up in the Trump administration. And Steve Bannon helped get Stephen Miller into the Trump administration, and Bannon was another one of Stephen Miller’s mentors. What was Bannon’s role in Stephen Miller’s life before Bannon was pushed out of the Trump administration?

Stephen Miller and Steve, “ethnonationalism, it’s losers and we’ve got to crush it more”, Bannon

GUERRERO: So Bannon, you know, gives Stephen Miller a platform on Breitbart while Stephen Miller was working for Jeff Sessions. Basically, Stephen Miller was given free reign over a lot of the writers at Breitbart to just kind of shape their stories and provide them with ideas that they were expected to turn into stories. And during this time is when Stephen Miller was feeding, you know, articles from white nationalist and white supremacist websites to Breitbart and having them do stories about them, you know, painting immigrants as an existential threat.

So Bannon - you know, he gives him a platform on Breitbart and helps connect him with the people on the Trump campaign, where Stephen Miller was initially providing free labor for the Trump campaign, you know, sending over talking points and memos and then eventually gets himself hired in 2016 as the senior policy advisor and top speechwriter for President Trump.

[...]

GROSS: The book “The Camp Of The Saints.”

GUERRERO: “The Camp Of The Saints,” yeah. It demonizes people of color. But it also demonizes their allies. It demonizes anti-racists as agitators and anarchists and as mobs, which you then now see Trump using that exact same language to talk about anti-racist protesters ever since, you know, the police killing of George Floyd. So Stephen Miller is really drawing - whether he’s doing so consciously or not, I mean, Stephen Miller read this book. He promoted this book. And a lot of the language in this book you are now seeing Trump using.

[...]

GROSS: Well, among the many riddles surrounding Stephen Miller is - you know, he’s Jewish. His grandparents were immigrants. And he espouses some views that are espoused by white supremacists. White supremacist hate Jews.

GUERRERO: Mmm hmm.

GROSS: They would like Jews to, like, leave the country or at least live in a separate space on their own. How does he reconcile that? I’m sure you don’t know the answer to that. But don’t you wonder?

GUERRERO: I do. You know, I - one of the stories that I found the most interesting in my research for the book is the story of Stephen Miller’s grandmother Ruth, who on his - his grandmother on his mother’s side who spent her retirement compiling the family history, you know, how they were refugees who fled the nationalist agitators and, you know, these pogroms against the Jews, these massacres against the Jews and came here to the United States. And she recorded the family history. She said she was recording it for her grandchildren, like Stephen Miller, so that they would never forget the value of people who come to this country with nothing but the clothes on their back and speaking no English, just as Stephen Miller’s ancestors came to this country.

GROSS: How have people in Miller’s extended family reacted to his extreme views?

GUERRERO: You know, I interviewed a number of his relatives. And most people in his family, with the exception of his parents and his siblings, who declined to talk to me - they’re very ashamed to be associated with Stephen Miller and the legacy that he’s created around the family name because of the fact that, you know, they know where they - where the family comes from and the fact that they - you know, they initially came here without any knowledge of the English language and without any money in their pockets and started out as, you know, peddling fruit on the streets and eventually made their way up and made something of themselves and contributed in a very strong way to this country in the way that, you know, many immigrants do.

And so a lot of them told me that they see him as someone who needs to be punished for crimes against humanity. You know, one of his aunts was telling me that she truly believes that he’s unleashed what she calls a Pandora’s box of hatred in this country that is going to be very difficult to contain after they leave office, if they do.

..................................

Related at Majorityrights:

If you are able to articulate public relations manipulation so well, how did you wind up altercast?

Paleocon Bannon arrested, indicted in private sector crowd-funding fraud, build-the-wall campaign.

These Are White Nationalists? What Is Behind TRS And The Alt-Right’s Gushing Effusion For Trump?

(((Mike Peinovich, the “Serbian”))) who hates Albanians and thinks they should have been genocided.

Here’s How Breitbart And Milo Smuggled Nazi and White Nationalist Ideas Into The Mainstream

Paleoconservatism as “Cultural Controlled Opposition” to Neo-Conservatism and its Clean Break Memo.

Superchat question (52:40): “I wonder at what point we have to choose to either digest these people in our society, as the hippies were in the ‘70’s, or to understand that their culture and mores are indigestible and must be cast out of our society.”

Styx (53:01) “You mean the far leftists? Well, they’re already being…

Ramzpaul (53:38): “And your point about the hippies is good, because, I did a video about this (”Revolution Fatigue”), why you have to catch the momentum…I think the left, these radicals, they think they’re going to have a revolution like its 1917 Russia or its The French Revolution..or they think they’re in Weimar Germany and they’re fighting the Nazis. But see, that type of thing, there’s a lot of differences and you need to really make it happen pretty quick. Whereas I remember, I don’t remember, but I read about the late 60’s, early 70’s, there was like The Weather Underground, they thought they were going to topple the United States and have a revolution. But by the time that I got to university in 1981, they were already considered very dated…people who had that mindset were considered old.

DanielS:

Your understanding of “hippies” is idiotic. The Weather Underground were not hippies. The hippies were not Marxists in their essential motive; in fact, they were notoriously frustrating to Marxist revolutionaries. It matters, because the adversaries of Whites love to blame hippies; it is a way to blame White men as opposed to the culpability of liberal/Marxist programs spearheaded by Jewry; and because they wish to turn White right wing dolts against their own people, while burying an understanding of the profundity of the hippie motive for White men: a fundamental and profoundly important motive on behalf of White male Being / (Dasein/MidtDasein for White men especially) as opposed to their being considered so intrinsically valueless as to have to go to war in Vietnam, exploited for the custom, habit and tradition of their gender role as obligated to war - even in this case, where there was no clear and immanent danger to them and their people; where there could have been other means of dealing with Vietnam rather than conventional war).

A White ethnonational left would not be in “revolutionary” mode where the interests of our union - a union of our people - are being served by those in power. If they are not, i.e., if our interests are not served, then we would seek revolutionary transformation so that the union of our European peoples are secured. This is a big difference between a White ethnonational left and the Marxist, internationalist left. When our ethnonationalist union is secured, we are no longer in revolutionary, transformative mode, but are, rather, elaborative and self corrective.

Note that the hippie epoch lost all impetus once the Vietnam draft was over….

The grievance that caused “the hippie union” “to strike” against the powers and ways that be had been “settled.”

The Beatles, “Revolution” https://www.youtube.com/watch?v=BGLGzRXY5Bw

Ramzpaul and Sytx are weird and annoying in their very insistence upon normalizing Jewish discourse.

_____________

For the sake of invoking a provocative perspective, I would like to momentarily change the pronoun in the anti-war song, “Walking in Space”, from “how dare THEY try to end this beauty, to how dare SHE try to end this beauty…

How dare she try, to end this beauty…

Right wing women who go along with the Jewish cover-up -

- ignoring the underlying motive of the hippies and wanting to blame them instead for having created “our problems”, suggesting that men should man-up in universal maturity, rather than manning-up to create group boundaries (e.g., by unionization process), or manning-up where our people’s boundaries are violated (as opposed to the other side of the world, in Vietnam, nowhere near our people’s boundaries, or where Jewish/Israeli boundaries are threatened)

- are particularly annoying…

I also interpose the pronoun change to suggest that this valuation of impervious confidence to the sacrifice of intellectual, critical apprehension of the power’s directives is a tendency in female predilection, and that the hippie movement was a (un-articulated intellectual/political) White male motive by balancing contrast to female valuation, e.g. of sheer confidence.

This also suggests a “foundational” reason as to why intrinsic value should be attributed to White males, for their perspective, as its predilections can, if anything, be better than female predilections; but in any event, provide a necessary systemic corrective in balancing the human ecology of European peoples.

Again, this momentary pronoun change is provocative. Of course women aren’t to blame for men getting sent to Vietnam to kill and die. However, traditional gender roles could have destructive consequences for men as well (second wave feminism kicking off in the 60’s as well), when hidebound, “foundationally” inflexible to the natural emergence and interactive development of White masculinity and its requirements (in praxis).

Related at Majorityrights:

A Conspiracy Theory of A Conspiracy Theory to Divert From White Male Dasein.

..the need to coordinate with (as opposed to antagonize) the Genus European and other Species of Native European Nations and diaspora remains…

...it seems that we may have had some positive influence on Brutus and co.

...but his claim that “anti-Christian” is synonymous with being anti English Nationalist is not really true.

...he’s a bit too accepting of warring and supremacism as a natural fact.

...too simplistic in his view on gender relations.

...maybe should add a few more words to his catch-all go-to - “kick the foreigners out”. Maybe

While there are these disagreements with him and his colleagues to be had, in regard to episode -

Banter Nationalism 93 -  I want to deal with a nuance of agreement and disagreement.

As they are English Nationalists, I absolutely agree with them in critiquing “Patriotic” Alternative and other British Nationalists where they might place their cause simply under the rubric of “White” and where they might rally by the 14Words (let alone by German American WN’s Hitler redemptionism 88).

Brutus’ concern to make and emphatically maintain the distinction between English ethnonationalism and White Nationalism is very important, well taken.

However, while Brutus and co. can be forgiven as being in an initial stage, tad over-corrective break-out into appropriate concentration on English ethnonationaism, they do over-correct a bit.

You see, “White” merely represents the genus, European.

The term is not only necessary to avoid confusions as to who is being advocated when speaking of European diaspora, but it is also the case that we are under attack as a race - i.e., All White people, meaning the American sense of the term, “White” - all people of European descent, and therefore we are all in the same boat with a common cause in having to defend ourselves for our race - wherever we are.

Now, White as the genus, European, is not mutually exclusive to the species - e.g. English - defending their national kinds and borders as well.

I agree absolutely with Brutus and co. in emphasizing this distinction of concern, which I will call a distinction between genus and species. Where I disagree with them is in making the concerns mutually exclusive, antagonistic, even.

And regarding the 14 Words, while David Lane made a mistake in playing a role in killing the Jewish radio shock jock and David Lane paid the price for it, the 14 Words are, nevertheless, a beautifully composed, inspiring rallying cry for many.

It does remain true, however, that the 14 Words are not unproblematic when our enemies and doltish true believers (in “88”) try to re-attach them to the “88”. That again, was a mistake by David Lane, i.e., to make that association in the first place. However, the conscientious, such as TT and his admirers, have always been clear to say the 14 Words without the 88. The 14 words remain valid as such.

Even so, it is true that “White” and The 14 Words speak of the genus and do not distinguish the very important species difference - such as the English.

Brutus’ concern to make and emphatically maintain that distinction is importantly well taken.

I hope that they’ll steer clear of some supremacist way of marking the difference - from what I hear of “37 words” I’m not sure if it’s in their personality to manage that…

Obviously we can defend ourselves better if we are not fighting each other - 88 - and have alliance with other European nations/peoples.

The coordination of genus (race) and species (national kinds) of European peoples is not too difficult an intellectual task for Brutus and others to manage.

Perhaps something like English/14

German/14

French/14 and so on…

...to mark the species divisions of the genus.

I will not insist on people using the 14 words, but they work quite well for some, especially diaspora when separated from the 88 - 14/88

Paradigmatic Shift: A paradigmatic shift of epoch world view is emergent with the implicative force of the pandemic.

From Modernity, International Liberalism and Pandemic to Pervasive Ecology Managed through the Coordination of Ethnonationalism’s Paradigmatic Conservatism.

Paradigmatic Conservatism is an idea put forward by Gregory Bateson, endorsing strong national borders which, in turn, allow for broader individual liberty within the nation. He maintained that the prevailing epoch has stupidly reversed that equation - with borders having been allowed to run wild while individual liberties are pegged.

....

A paradigmatic shift in world view is instigated with the global pandemic, from the prevailing liberal internationalist paradigm, to one of paradigmatic conservatism – strong borders which can ideally and practically facilitate a wide breadth of individual liberty within, securing the integrity of the authentic, emergent qualities of our genome.

The global pandemic evinces a long overdue ecological corrective to the modern epoch’s impervious liberalism. Its universalizing reach wielded obliviously over interpersonal and international boundaries, where not naively adopted in the rational blindness of its pseudo objectivity, detached from relative group interests, then disingenuously weaponized by the powers-that-be, buttressing that halo of innocence with suspended disbelief in arbitrary experimentalism for the promise of limitless progress and growth, even if in the hereafter.

Modernity has been a driving extension of the most determinedly evangelical forces of globalization, with that linear belief that change and arbitrary experiment lead necessarily the way of progress, ostensibly warranting the hubris of vulgarly pragmatic narcissism to run impervious rough-shod over indigenous peoples – their destruction by its means, after all, written-off as a mere functional hazard of progress and being where the critique of Modernity gained moral traction/warrant with anthropologists.

There is an irony in this post modern correction, the reflexive effect of the pandemic revealing both our systemic inter-relatedness and thus interdependence on sovereignty, as the inhabitants of earth are shown most clearly how mutually interdependent and thus responsible that we are for the discrete border control and population management that nationalism facilitates.

This shared circumstance that we are all now confronted with along with the national responses of border control and social distancing, confirm the profound importance and the very real possibility of maintaining national borders and social bounds. Functional possibility of border and boundary control that the liberal powers-that-be would undoubtedly like to continue to deny.

And of the culmination of this Modern epoch post World War II, the idealized prohibition of group classification by means of Lockeatine Civil Rights no longer taken under the epoch’s fulmination as a simple mechanism at individual discretion against impediments to individual liberty, forward thinking and progress, but given a potently weaponized form of “Civil Rights” against forecast abuse of social classification by suspect groups, viz., as “racism”, a stunning and stigmatizing concept to wield by even the most crass against those deemed likely to abuse the concept of human taxonomic classification, easily ruining them, Bateson remarked in one of his very last speeches, nevertheless…

“I don’t have to tell you about the tyranny of patterns, that is the rubric under which we meet. What you may not know, is that you have to accept them.”

The rubric of the “tyranny” cited by so called progressives to be sheerly liberated from, of course, is the formal classification of patterns – including human ecologies – while Lockeatine rights, anti-racism and so on, are what is taken for granted as the perfectly innocuous liberation, the remedy to this “tyranny.”

The inevitability of systemic correction inherent in patterns, whether by stasis or homeostasis, is their tyranny.

This long overdue correction to modernity’s Cartesian universalism nevertheless presents the opportunity to move from post hoc reaction against the inevitable stasis – and by reaction against the stasis, we mean the non-deliberate physical and biological responses to corrections coming from outside of the system, sometimes confronting it in the form of disease, such as this virus - to one of social systemic homeostasis, deliberate correctivity: the autonomy of self correction, self corrective systems.

Nationalism, particularly ethnonationalism, structures a systemic world view optimally for homeostasis, i.e., in praxis - the socially self corrective paradigm as it facilitates accountability, coherence, agency and warrant in the management and coordination of human and pervasive ecology.

Whether disciplined by the overseers of homeostasis, or by brute stasis, a paradigmatic shift from Modernity and liberalism is implicated.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance, possibility and reality of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

......

However, the perennial libertarian concern over abuse of state power is vying to reassert itself as the most important rubric.

State measures to control the virus, ranging from shutting down small businesses, to fining people for walks in the park, to tracking-apps monitoring people’s whereabouts through their I-phones, to limiting freedom of travel for ordinary people, are looked upon as liable to lead to further centralization of wealth and power to the anti-ethnonationalist elite, along with a greater capacity and ostensible warrant to clamp down with a police state in their interests - not ours.

Particularly if this concern is upheld as paramount by influential voices who do not experience themselves as having a strong vested interest in ethnonationalism, a temptation especially for those talented enough to nerd their way around (think Styxhexenhammer666) and get their share (for now) despite the growing casualty to our species, personal priorities such as theirs can tap into a broader audience of right wing reactionaries, flatter their “intellectualism”, tickle conspiratorial horror scenarios and maneuver the broad base of our people right back into the laissez faire liberal-sphere - a co-option which would suit the powers that be just fine - the liberal powers that be, who’ve gotten us into this broad wreckage of our human and pervasive ecology, who obviously care even less about us and our concerns for the preservation of our kind and habitat, and would be just fine with seeing us blended away where we do not die-off outright.

Hence, the correction could be diverted through over reaction as the exercise of state power rouses concern of police and surveillance state, whether paranoically imagined or very real, as incipient ethnonationalists certainly have cause to be concerned about that through their experience of censorship and persecution.

However, most of those worried about these possibilities tend to be the same people who do not have the freedom of being grounded in good will; not being ethnonationalists, the people they feel duty bound to see as something like brethren-ends-in-themselves are not, in fact, their people, or do not conceive of themselves as such; and thus, they rather stubbornly cling to their right wing, anti-social security blankets – the socially unaccountable natural fallacy of ceaseless power struggle, or outside of praxis on the other side, outside of nature to an unaccountable sky god or the “magic hand” of the market that would ordain the charlatans who would use state power to oppress them indeed.

Nevertheless, the significance of achieving national autonomy for our people through state sovereignty on our behalf, is so clearly important that how state authority is to be achieved reigns supreme and how to rein-in state authority over potential abuse a detail – an important detail but one which should be far more manageable as we all know, if we are “bowling among ours only.” In fact, issues of potential state abuse, corruption and accountability (particularly keeping accounts requested to a minimum) should be far more manageable trough ethnonationalism and all the more reason for us to take charge.

Putnam’s studies, published in Bowling Alone, indicate that the heterogeneous, proposition nation is at the other extreme with regard to trust facilitation. Thus, we have less to fear from the homogeneously populated state – i.e., ethnonationalism.

And ethnonationalism is most open in the broadest sense as well, as the people are one in the union, from elites, to rank and file, to marginals, accountability is most likely to best serve the interest of all, thus kept to a minimum, let alone going rogue to police and surveillance state.

With that is another silver lining to fear of the police state: try putting yourself in their shoes - what are you going to do with all this data? Where would you begin? Are you afraid that you might be required to get a vaccine in order to travel or move to a nation? Is that a new practice? Haven’t Small Pox and Polio vaccines been required for a century now? But I digress.

Yes, China has a pernicious social credit system in operation, but that is a function of a narrow elite rigidly in power for their sake, not an ethnonational superstructure. China would have to be broken into several nations to have ethnonstates; as opposed to something more like an empire over-reaching divergent interests, attempting to suppress and control them.

Let us put trust where most people intuitively find trustworthiness, and where the science tells us that people find social and political participation worthwhile regarding state/union organization – if it is ours, in and about the interests of our homogeneous people, it is at very least a trustworthy start.

Further, consider what convulsive, over reaction can bring indeed - the quest for pure warrant, the exception beyond account, ethnosupremacism and genocidal imperialism as opposed to ethnonationalism.

Paul Tillich:

“The existentialist protest against dehumanization and objectification, together with its courage-to-be as oneself, has turned into the most elaborate and oppressive form of collectivism that has appeared in history.”

Although arguments have been put forward that he was speaking of the Soviets, it is actually pretty apparent that Tillich was speaking of the Nazi regime.

Even so, this platform isn’t about preventing self actualization and achievement, but rather looks to make the individual quests more possible by putting them on socially supportable, emergent grounds, facilitating an optimal circularity of needs in quest in order to stabilize them within the union, harmonizing them with homeostasis of the union as well.

This is why social constructionism has been recommended, in order to sensitize us to our human connection and indebtedness in Praxis, which is a fact and a responsibility, a necessary focus particularly for we, the more individualistic peoples of European evolution.

In fact, we are not making things up, out of thin air as weaponized forms of purported social constructionism would bandy.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism - ethnonationalism.

In fact, in some respects we are experiencing the dark side of self actualization, a modernist story in dire need of social hermeneutic correction (as I have discussed many times), a story told of our individual potential and social boundary transgressing liberty maximized and weaponized against our group interests through the context of America’s civic nationalism; its civil rights weaponized as anti racism against any social classification that would serve European homeostasis facilitated by ethonationalism; thus it is an anti nationalist weapon, decidedly un-ecological but given to us as the rubric under which we function since World War II. Since then, Nazi imperialism and supremacism, its natural fallacy, have been disingenuously labeled nationalism by those antagonistic to our people being due any account, as we would by means of a sufficiently powerful group, the ethnonation, and able thereby to require accounts in return.

To be clear from the start, we are marking a distinction of ethnonationalism from ethnosupremacism, the epistemological blunder, the natural fallacy of Nazism, which was supremacist and imperialist, as Hitler believed state borders were a fiction that were merely enforced by brute force and should be violated by the powerful people, imposing their will to power in accordance with his natural fallacy – this is not nationalism, nor socialism for that matter. His natural fallacy followed a logic of meaning and action beyond (or below, as it were) the accountability and correctivity of the praxis of the social world, to runaway – to destruction. Our aim is the systemic autonomy that the social construction of ethnonationalism facilitates, and preservation of human and other natural species which borders assure, not a race struggle with the aim of annihilating those who do not want be subject, subsumed and eliminated in a battle for supremacy.

Ethnonationalism is the opposite, defending species against supremacism and imperialism.

As opposed to this runaway quest of modernity, clinging to subhuman nature in struggle for supremacy and imperialism, the turn to ethnonationalism wields the power of common interests to cooperate, thus security over anxiety, death, emptiness, meaninglessness, guilt, condemnation, subsuming these existential dreads into the meaningful context of our social capital, its history and future.

The ethnonation gives verifiable structure to the history and systemic breadth that hermeneutics critically affords - the historical narrative of our people, our broad systemic perspective in coherent meaning, contextualizing and transcending mere facticity, beyond duress of betrayal and the natural fallacy of momentary or episodic struggle.

Nationalism, true nationalism, that is to say ethnonationalism, requires a paradigmatic adjustment in the narrative we go by – not to deny the place of self, but to place its relevance within the meaning of a large, but delimited group – the nation (species) and the race (genus) along with its regions being about the largest practical unit of analysis to stave off the abyss of indifference that confronts the limits of our natural parameters.

There is an irony here as the epoch of Modernity is brought to a conclusion, its universal quests, its obliviousness to differences that make a difference, it’s impervious internationalism brings home the interdependent need among the nations for border control to facilitate human and pervasive ecology.

That is, national border control provides the apparatus for population management - the correctability of Praxis, which is approximately synonymous with social systemic homeostasis, the deliberate management of human ecology only practical through the alleged artifice of nationalism and its coordination among ethnonationalsm, without which there will be stasis, brutal stasis such as the virus.

We should have been able to do this before the disaster hit, but liberals…they are just too cool for the rest of us, aren’t they?

Now, you don’t have to look at things that way, you can go back to the blindered perspective of self actualization and the magic hand which you think owes very little to your ethnonation, but I don’t recommend it and I’d have people take a look at people like you when the nation’s people are down on their luck.

Ethnonational management facilitates the establishment of control variables and the biodiversity, the flexibility for an ecology that will best assure our survival and advance.

We are speaking of very real human biodiversity, more horizontal in nature, not the red cape, singularly lateralized Steve Sailer sham of comparative I.Q. that he has the nerve to call “human bio diversity” - the lateralism that you rightfully fear, having power to wield all that modern apparatus and same old narcissistic Abrahamic world view indifferent to the difference of your human ecology as might thrive in a diversity of ethnonationalism.

This international crisis demonstrates how interdependent we are on borders and interpersonal bounds, to protect the ecology of our genome, i.e., on not being forced to be so inextricably enmeshed with one another and not be subject to the coercive social engineering, the artificial halo of sainthood of no account, self righteous, imposed pan mixia to the destruction of ancient genome in this universal, most evangelical religion of modernity - which some would call secularized Abrahamism, a tag of which I could agree.

This world view takes us to a new paradigm from the Judeo/Christian, its enlightenment reaction of Descartes and Locke, to a world view centered existentially through praxis, and not misdirected from that centering by the red cape abuses of the concept by the YKW; rather we hold fast to this paradigm, the social connection of our embedded, emergent groups, race, nation, sub groups, family, and to responsibility, to ourselves in coordination with outgroups for our common interest, manageable by group – the nation being the optimal unit of power to maintain ourselves against out-group antagonism, indifference and brute corrections like the virus.

This international affliction that we are experiencing and the national responses of border control and social distancing confirm the importance and reality of social grouping, and the possibility of maintaining national borders and interpersonal bounds.

As such, it prompts consciousness of a paradigmatic shift from the prevailing internationalist liberal paradigm, to one of paradigmatic conservatism.

The Post Modern, hermeneutic turn, is a turn from the Caresian estrangement of Modernity to a centering in Praxis, our people, which is entirely consonant with ethnonationalism and its coordination with fellow ethnonationals.

The ethnonational state in particular, is an existential entity. That is, it facilitates the re-centering of our Western world view in Praxis – social group – taking us out of Cartesian estrangement, runaway and reaction to brute corrective stasis, to a centraliztion of ethnonationalist social groups, with their capacity to structure systemically corrective homeostasis by means of accountability; which also facilitates coherence, agency and warrant to coordinate with other human ecologies and pervasive ecology.

In this paradigmatic shift we are taking the post modern turn to praxis – the social outlook, the centralization of our world view through our people groups, most powerfully by nation, as opposed to the non-social, i.e. non human modernist reaction to sophistry and its abuses of the social realm, which shuns our capability for interactive, agentive correction and seeks relief from that responsibility by claims of narrow, if not pure warrant at either end of the Cartesian extreme, beyond nature, or below human nature, in natural fallacy – either way, beyond correction, beyond accountability, with impervious claims of objectivity free of interests and accountability, and liable to runaway, to disaster, such as befalls us and has befallen us.

In quarantine of our shut borders and social distancing, we may experience the time to dwell, to dwell in our emergence, among our emergent habitat and folk, to hold fast, maintain and evince our truth.

It is a time to slowly look at our situation in its broad concern, take what we need in essence and give thanks – thankian.

This anti Cartesianism, call it social constructionism as you should, is about focusing attention on our interrelatedness, re establishing the capacity to unionize our interests, not a matter of some esoteric and vast undertaking of psychological transformation, but a highly pragmatic act, an ordinary, straight away available act of unionization in our genetic interests, recognizing and reminding one another of our inter relation, indebtedness to one another and thus accountability – but with that comes the aforementioned reward of coherence, agency and warranted assertability.

There is an irony being revealed in this crisis, of the interdependent need for border control to facilitate human and pervasive ecology.

The irony of interdependence means that we are interdependent upon the discrete border control and population management that nationalism affords.

Hence the Paradigmatic shift from the globalizing liberal hegemony is set forth. Thanks be to the forces of pattern.

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